Ғылыми журнал үш айда бір рет шығатын ғылыми журнал
The main focus of this research is on
жүктеу/скачать 4.7 Mb. Pdf көрінісі
|
- Бұл бет үшін навигация:
- Historiography of the research problem.
| The main focus of this research is on:
-determination of the reasons for the sacralization of objects, forms of sacralization and the existence of ideas associated with sacred objects; -determination of the role and place of the institution of watchmen – Shyrakshy in the functioning of sacred objects; -determination of the attitude of the local community and pilgrims to sacred objects; Sacral travel at the world level is associated with the spread of Christianity, Islam, Buddhism, Judaism, Hinduism, etc. Historiography of the research problem. Due to the relevance of the sacred geography project, as well as the elevation of this project to the rank of national projects, it would be worth to review in detail the Soviet, Western and Kazakh historiographies on this issue. 1. Soviet historiography: Classical works include the works of Soviet and Russian philosophers and culturologists A.F. Loseva, Yu.M. Lotman, as well as the Romanian cultural philosopher M. Eliade, dedicated to the socio-cultural phenomenon of sacredness, inherent in the nature of myth. Mircea Eliade reproduced in his reasoning about the essence of religion the logic of dividing the world into the sacred and the opposing secular. Russian scientists Yu. Vedenin, E. Okladnikova in their works distinguish between historical, cultural, sacral landscapes. A cultural landscape is understood as “an integral and territorially localized aggregate of matter, energy and information, formed as a result of spontaneous natural processes, transformative and intellectual-creative activities of people” (Vedenin Yu.A., 1990: 5-17). The sacred landscape “is a special part of the cultural landscape, formed by spiritual human experience, i.e. spiritualized, imaginary space” (Okladnikova, 2014: 25). 2. Western historiography: ISSN 1814 - 6961 E-ISSN: 2788-9718 Отан тарихы №1 (97) 2022 222 Considering the historiography of the problem of sacralization of spaces in relation to the current situation in the Republic of Kazakhstan, role of British researchers should be noted, as they conducted a classification of sacred objects and considered the features of religious tourism.For example, the classification put forward by British scientists reveals the essence of religious sites that are still relevant today: − Natural phenomena (sacred lakes, mountains, islands, groves); − Buildings and sites originally built for religious purposes; − Religious buildings; − Special events of religious significance held at non-religious sites; − Sacralized secular landmarks associated with tragedies or politically significant events (Razaq Raj, Kevin Griffin, 2015: 161). The consumer of pilgrimage tourism has his own motives and this forms consumer behavior. In this regard, for specialists of the tourist market, it is necessary to clearly highlight the correct presentation of the pilgrimage journey and the purpose of the pilgrimage. Motives and needs will help to identify customer expectations in relation to tourism products and target market. According to researcher R. Blackwell, there are five characteristics of religious tourism: − Voluntary temporary and unpaid travel; − Motivation is religion, faith; − Complemented by other motives; − Destination is religious sites, area (local, regional or international); − Traveling to your destination is not a religious practice (Blackwell, 2007: 35-47). 3. Kazakhstan historiography: - With the implementation of programs for the modernization of public and historical consciousness in the Republic of Kazakhstan, the problems of sacred geography and memory practices have become one of the actively studied in Kazakhstani humanities. So, in the article by K.A. Medeuova “On the question of the typology of memory practice in Kazakhstan” author considered the criteria for the typology of actual memory practices. The author noted that the actors of commemoration processes are state and public institutions, local communities and business structures (Medeuova, 2016: 450-458). In the work of K. Medeuova in collaboration with W.M. Sandybaeva “Sacred geography in Kazakhstan: commemorative policy of the state and local practices in public spaces” especially revered objects of western and northern Kazakhstan are considered as loci of sacralization. One of the most active social spaces with multilevel memory practices is the Otpan-Tau memorial complex in Mangystau. The authors note that in just a few years this complex has become the most recognizable sacred place and acquired national significance as a symbol of unity (Medeuova, Sandybaeva, 2018: 436-445). жүктеу/скачать 4.7 Mb. Достарыңызбен бөлісу:
|