Қазақстан халқы ассамблеясы қарағанды облысының Әкімдігі
CIVILIZATIONAL ANALYSIS ON CENTRAL ASIAN ETHNIC KOREANS LIFE IN
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- Сангчел Ким
| CIVILIZATIONAL ANALYSIS ON CENTRAL ASIAN ETHNIC KOREANS LIFE IN
SOVIET & POST-SOVIET PERIOD ЦИВИЛИЗАЦИОННЫЙ АНАЛИЗ ЖИЗНИ ЭТНИЧЕСКИХ КОРЕЙЦЕВ ЦЕН- ТРАЛЬНОЙ АЗИИ В СОВЕТСКИЙ И ПОСТСОВЕТСКИЙ ПЕРИОДЫ Dr. Kim, Sangcheol, Ph.D of Arts, Hankuk University of Foreign Studies Rep. of Korea Сангчел Ким, профессор Института Центральной Азии университета Ханкук Южная Корея I. Introduction The year 2017 is 80 th year for remembering ethnic koreans involuntarily migration from russian far eastern regions to central asian countries. Already passing eighty years this process has been defined as the term like deportation or settlement, These various contemporary definitions in local ethnic koreans communities in central asian countries reflect their attitudes or relations with indigenous ethnic groups. These patterns would be categorized and explained by historical or soviet-russsian cultural factors or civilizational locations and circumstances between each local ethnic Koreans and major indigenous groups like Kazakh or Uzbek. Because these two major indigenous groups in Central Asia have been developed different civilizational paths, which have been effected contemporary patterns of inter- ethnic situation and attitude between indigenous communities and migrant groups. Periodically these patterns would be categorized periodically with late imperial – early soviet periods, periods of stalinism(repressing period), last soviet and post-soviet period. II. Period 1: from late imperial russian to early soviet The historical origin of central asian ethnic Koreans had been dated back to the migration of ethnic Koreans into Russian Far Eastern region from north of korean peninsula in the middle of 19 th century. In the last korean dynasty in korean peninsula(chosun dynasty), some peasants of Hamkyung & Pyungan regions migrated into russian far eastern regions, regardless of official restriction of migration in Chosun dynasty. Those days Russian empire had been expanded into the far-eastern pacific areas, which required increasing of residents for stabilizing sovereignty and ruling. In this back ground local imperial russian executives received and proceeded assimilation for Koreans and Chinese by religious conversion to Russian orthodox and utilizing russian name in everyday life. By the process of official integrating(russification) ethnic korean communities in russian far eastern regions created dual identities: In term of citizenship and Official Religion ethnic Korean migrants had been sincere Russian citizen, while their linguistic, cultural and historical linkage with original homeland(korean peninsula) still had been preserved. By these backgrounds some of korean elites and intellectuals in russian far eastern regions had played as bridge between Russian Empire & Chosun dynasty and served as high-class advisor of Emperor e ‘Ko-chong’, who conducted administrative reformation and establishment of diplomatic relations with superpowers in the contemporary world. This dual identity of ethnic Koreans in Russian far eastern had been preserved until the lenin’s Soviet period, which was ruled by autonomous governing by each ethnic units with New Economic Plans(NEP). With the regime of Stalinism, which was symbolized as collectivization, central planning, repression and deportation, the identity of ethnic Koreans in soviet Union was forced to change and adapt in new environments by the deportation to central asian regions in the 1937, by some backgrounds. In the civilizational backgrounds, the situation of ethnic Koreans before the deportation of 1937, they |